TANG Dynasty

TANG Dynasty Free Online Research Papers How should one interpret one of China’s most memorable dynasties? The Tang dynasty is one of China’s most remarkable and glistening historic periods known today. The Tang dynasty established a strong centralized state system, starting in 618 after the fall of the Sui dynasty in the early seventeenth century. Although the early Tang monarchs were good rulers over all, one emperor in particular parts from the group. â€Å"Li Shih-min† who would assume the title of T’ai-tsung. T’ai-tsung was the son of the first emperor in the Tang dynasty Gaozu. He was a bold, energetic, and powerful emperor that was determined to solve the international problems that had destroyed past weaker dynasties. T’ai-tsung was responsible for the recreation of Chinese government. (â€Å"quote source†) According to â€Å"source 1† at the top of the hierarchy was the emperor; below him were three administrations; council of the state, military affairs, and the censorate. The most important out of the three was the council of the state, which drafted policy, reviewed policy, and implemented policy. The military affairs directed the military under the control of the emperor. The censorate watched over the government and the government officials to prevent misgoverning and corruption. The new government policies set into place that T’ai-tsung had ingeniously derived led to the central state system working. The geographical area of the Tang Empire stretched across a vast part of China. Chang’an was the western capitol of the Tang dynasty, and became a centralized meeting place for traders, merchants, artist, and religious leaders. Chang’an became one of the richest and most powerful cities in the world at that time. The Tang dynasty flourished in part due to the new economic and trading ties with different regions. Trade was possible because the government maintained good foreign trade relation. The Tang Empire traded with India, Middle East, and Central Asia. Silk road connected Chang’an to Greece, Rome, and parts of Europe. This highway brought new products of trade to the countries which included silk, tea, herbs, spices and hand crafted items. The Tang dynasty is responsible for many great things, the dynasty had several world changing inventions, famous literature, and changing religious movements that would spark a revolution that would forever change the way Chinese people interacted and lived within society. One reason that the Tang Dynasty is known for being one of the best empires in Chinese history is because of the brilliant and world changing inventions that some of the greater minds in that era created, forever changing the way people lived. Inventions are essential for ever changing technologic advances towards a greater way of life and the Chinese understood this concept with the invention of making paper, gunpowder, printing technique and compass. All of which were not completely new concepts but the Tang Dynasty found ways to improve some of the already thought of inventions. The invention of paper making greatly contributed to the spread and development of civilization. Prior to the invention of paper making; bones, tortoise shells, and bamboo slips were all used as writing surfaces. As Chinese civilization developed the usage of their materials proved to be unsuitable, because they were extremely too heavy and took up a lot of space. The next material used in trying to make p aper was the combination of hemp fiber and silk, but the quality of the material was found to be unsatisfactory. The use of that material also had far better uses . According to (â€Å"quote† ) Xue fu wu che which is a Chinese idiom describing a learned man. The story behind paper making is that a scholar by the name of Hui Shi who lived during the Tang dynasty. He needed five charts to carry around his books while teaching. At the time books were made of wood and bamboo slips, so one could imagine how heavy and inconvenient they would be to carry from place to place. Not to mention how much space the books would take up. If a person had ten or more books that person might need a cart with wheels just to carry them around. Reading books at the time, a person would not only need to have brain power, but would also have to be in good physical condition. According to Chinese history experts â€Å"In 105 A.D. Cai Lun, a eunuch during the Tang dynasty, invented paper from worn f ishnet, bark, and cloth.† The fact that these raw materials were available at such a low cost and easily able to obtain the process of making paper in large quantities just made sense! The technique of paper making was eventually exported to Korea in 384 A.D. Japan acquired the skill of making paper when a Korean monk traveled there taking the information and process with him. Paper making traveled to the Arab empire during a war between the Arabs and the Tang dynasty, when some of the soldiers of the Tang army, and paper making workers were captured during the war. Soon after, a paper factory was established in the Arab nation. In the eleventh century the skill of making paper was carried to India when Chinese monks traveled there in search for spiritual enlightenment. The skill then traveled the world from one continent to the next, eventually the skill was brought to America. The invention of paper is accredited to one of the greatest dynasties know in Chinese history, the Tang Dynasty. The Tang dynasty was also responsible for the invention of gunpowder. In Chinese, the word gunpowder is called, huo yao, which means flaming medicine. Unlike so many of the other Chinese inventions the making of gunpowder was pure accidental. Gunpowder is an invention that has had a profound effect on human society. Gunpowder was first discovered when alchemist was trying to make an elixir of immortality. According to legend â€Å"During the Tang dynasty, around 850 A.D., an enterprising alchemist (whose name has been lost to history) mixed 75 parts saltpeter with fifteen parts charcoal and ten parts sulfur. This mixture had no discernable life-lengthening properties, but it did explode to an open flame. According to a text from the era, â€Å"smoke and flames result, so that (the alchemist) hands and faces have been burnt, and even the whole house where they were working burned down.† After the discovery of gunpowder the Chinese people found many useful purposes for this ne w and amazing invention. It is thought that the only use for gunpowder was for making fireworks, used by the Chinese during celebrations, such as, parades and ceremonial events for the emperor; but gunpowder was destined for greater usages. One usage of gunpowder was in weapons. The Chinese people used gunpowder devices against their enemies during the war against the Mongolians. These weapons were called, â€Å"Flying Fire† or (Feihuo). This weapon was an arrow with a little bomb at the end of it. The Chinese would fire the flying fire arrows at their enemy. The sight of the arrows propelling into the sky would terrify the enemy and their horses. The early warriors of the Mongolians must have thought this was some kind of awful witchcraft. Another astounding use of gunpowder that the Chinese came up with was the cannon. The first artillery devices of the cannon were made of hollow bamboo shoots. As time progressed, the hollow bamboo shoots would be made in to what we know today as cannons with cast iron. The Chinese government became very concerned about the advancement of technology of gunpowder spreading it’s way to other countries. In 1076 the sale of saltpeter to foreigners was banned. Although the Chinese government tried their best to keep this technology confined to its original location, it was the will of the world to expand this technology. With the ever-growing trade and commerce taking place in the capitol and along the silk road it was but a matter of time before China’s secret about gunpowder was out. Throughout the centuries Chinese inventions had a profound effect on human society, but none of them had the effect like gunpowder did. In today’s society we use the printer on an everyday basis, but do we know where this technique came from. Today we just use a click of a mouse on a computer that sends a signal from one device to another, the printer, and out comes words or pictures onto a sheet of paper. It has not always been this simple, technology has progressed through the years, making us take printing for granted. The invention of the printing technique originated in the great Tang dynasty of China. Around 600 A.D. the Chinese people invented block printing. Block printing was inspired by engraved name seals. This technique took a long period of time, and energy to prepare. The amount of materials that were used in this technique were overwhelming. Although block printing has its drawbacks the concept to transcribing words was revolutionary. Block printing was done by taking a piece of wood and carving letters of Chinese symbols into the wood, then the block would be dipped into ink then pressed onto the paper. A new block would have to be carved for each page in a book. Block printing was costly and time consuming. As printing became more popular a new method advanced and it was called movable type printing. Movable type printing was much easier and affordable. The fact that the idea of printing came from the Tang dynasty only adds to the evidence that it is one of the greatest eras in Chinese history. A fourth and important invention that came out of the tang dynasty was the ever important compass. Compasses are used all over world, by all different kinds of people for many purposes. Some of the reasons people use them range from helping ships navigate around the world to helping lost hikers in the woods find there way back to civilization. The invention of the compass transpired when one spring while mining ores and melting copper a group of Chinese people stumbled onto a natural magnetite that attracted iron and fixed its position towards the north. During the tang dynasty they improved the compass by devising a way to suspend magnetized iron in water. After doing so they enclosed the two items into an enclosure, providing the world with what we know today as the compass. Eventually this invention made its way to Europe where it was then used by the famous explorer Christopher Columbus. Christopher Columbus would later go on to discover the new world which is known today as the United States of America. Since ancient times, the Chinese believed in a type of folk religion that incorporated many types of beliefs. The Chinese believed that the afterlife was a reality parallel to the living world. The tang dynasty’s main religion was Buddhism. Daoism, and Confucianism were also religions followed by the people during the tang dynasty, but were not as influencing towards the government or impacting on society during that era of history. The practice of the religion Buddhism rose up through the fall of the han dynasty. The demise of the han dynasty brought chaos and disaster to the people of that region. During the tang dynasty people looked at this religion as a way of salvation, and solutions to their problems. The popularity of Buddhism made rulers curious about the religion. The tang dynasty had many different emperors, and each emperor treated the religion with different actions. Some emperors sent people to India to find out more information about it. Xuanzang a Buddhist monk went on a pilgrimage to India to find out more about this religion. This trip took sixteen years on is return to china he brought back with him books about Buddhism. He spent the rest of his life translating those books to the Chinese people, so they could gather a better understanding of how one should be a Buddhist. The Buddhist monk Xuanzang would later be honored by the emperor Gaozong for his services rendered. Also some emperors promoted the religion of Buddhism for personal gain. An example of personal gain through Buddhism is that of empress â€Å"Wu†. Buddhism gained great power during the time of empress â€Å"wu† who was the only woman ruler in the tang dynasty. She gained power when the third emperor died. Since the aristocracy before her control favored the Daoism and Confucianism religions’ over Buddhist, she encouraged the spread of Buddhism to weaken her opponents. The idea was that the more Buddhists there were, the less daoist there would be, and the weaker the aristocracy would be. The Buddhist revolution grew rapidly among the Chinese people during the tang dynasty. Buddhist monasteries played an important role in Chinese society during the tang dynasty, offering lodging for travelers in remote areas, and schools for children throughout the country. Buddhist monasteries were engaged in the economy, since their land, property, and serfs gave the government enough revenue to set up mills, oil presses, and other enterprises. The religion of Buddhism affected the tang dynasty because it influenced higher gover nmental officials, and in doing that it influenced the people and their actions. Daoism was another religion that was practiced during the tang dynasty. The primary beliefs of this religion is learning and practicing â€Å"the Way† which is the ultimate truth to the universe. Daoism has no single founder, such as Buddha with the religion of Buddhism, or Confucius with the religion of Confucianism. Daoism also does not have any key messages like the four noble truths of Buddhist or the five guidelines of Confucianism. Although Daoism was not the main religion of the tang dynasty it did play very important roles in history of the dynasty. Many daoist were associated with alchemy in their pursuits to find an elixir of immortality, and a means to create gold from mixtures of many different elements. Those daoist never did discover the way to make gold or an elixir of immortality, but did manage to discover new metal alloys and gun powder. Another religion that was associated with the tang dynasty was Confucianism, which had existed before Buddhism and Daoism. Confucianism enforced loyalty, order, respect, and was based compassion or kindness. Love for ones ancestors was necessary, and that old age associates with wisdom were ideas of this religion. Although Confucianism was a widely practiced belief system it lost much influence in the tang dynasty. The people during the tang dynasty believed in Buddhist concepts, and not the Confucian concepts. One concept that influenced the people into the ideas of Buddhism was karma. The people liked this idea because this was a time in Chinese history where many bad events were taking place and people were suffering. Confucianism says that suffering events were the events of fate and no one could control the outcome. Buddhist believed that suffering was due to a person’s behavior, and that if a person was good in their life they would be rewarded in the next life. Buddhists believed if a person was bad then he o r she would suffer in the next life. This concept is what sparked the transition from Confucianism to Buddhism during the tang dynasty. Buddhism also led to great literature during the tang dynasty. During the tang dynasty unforgettable literature was produced. Three of the more famous authors that came out of that time period were the writer and poet â€Å"Wang Wei†, â€Å"Li Bai†, and â€Å"Du Fu†. The writings of each person added greatness to that time period of the tang dynasty. â€Å"Wang Wei† was a gifted young person excelling in poetry, painting and music. When he was around the age of sixteen Wang Wei moved to the capitol city of the tang dynasty chang’an where he worked as a mid level government official, serving as assistant secretary of music. Wang Wei would later be transferred to another province due to a minor infraction. After that he would take up the role as a poet in exile living in an estate that he purchased on the Wang River after the death of his wife. This estate is where wang wei â€Å"began to cultivate in his poetry and painting the deep appreciation for and sensibility to landscape and nature for which he is celebr ated.† Wang Wei was a deeply religious person who practiced Buddhism. he lived his life in a simple way, not desiring the material things of the world. This statement is backed up by Pauline Yu by saying â€Å"His contemplative, dispassionate observations of the sensory world affirm its beauty at the same time as they call its ultimate reality into question, by emphasizing its vagueness, relativity, and ‘emptiness’.† Wang Wei was a person who transcribed great poetry during the tang dynasty. Another great poet of the tang dynasty that had a big influence on Chinese literature was â€Å"Li Bai† Research Papers on TANG DynastyAssess the importance of Nationalism 1815-1850 EuropeDefinition of Export QuotasPETSTEL analysis of IndiaBringing Democracy to Africa19 Century Society: A Deeply Divided EraAppeasement Policy Towards the Outbreak of World War 2Canaanite Influence on the Early Israelite ReligionQuebec and CanadaBionic Assembly System: A New Concept of SelfRiordan Manufacturing Production Plan

Aggregate Planning Assignment Example | Topics and Well Written Essays - 250 words

Aggregate Planning - Assignment Example ay decide to offer different services and products to a specific multitude of clients or rather offer different multitudes with the same product and services. This leads to profit maximization to a company (Paley, 2007). Once a collective strategy is effectively applied, a business acquires a competitive advantage over the rival competitors by having a wider variety of goods and services to offer to the customers. This makes the customers have a choice to make regarding the goods that they strongly believe suits their satisfaction. Pet Smart Company is a company that supplies pets and offers all the services for their healthier living. The company supplies its clients with different types of pets regarding the clients’ option (petsmart.com). The pet is usually the customers’ preference and they are supplied according to the orders made. Due to the extensive number of varieties, the company has been able to cater for the rising number of customer demands who are demanding different types of pets. If the rising demand is adequately catered for, it results in profit maximization for the company. Offering the pets at an affordable price makes them more appealing to the clients with different economical background as well as their financial status. Wider pet variety also favors the miscellaneous population with different religious beliefs thus satisfying them with their pet preferences. PetSmart Company also offers pet services such as clinics for the sick pets and pets’ checkup. The company gains profits through the services as they are often charged to the pet owners thus increasing the company’s financial

What Holes Has The Financial Crisis Revealed In The G8 Will The G20 Essay

What Holes Has The Financial Crisis Revealed In The G8 Will The G20 Fill Such Holes - Essay Example World’s wealthiest country; America was the major sufferer of this crisis. In fact many people believe that America was responsible for stimulating recent global recession. The unhealthy lending habits of American banks and the crazy life styles of American public have given momentum to the recent financial crisis. G8 and G20 are two of the major coalitions in the world at present. G20 was proposed by former Canadian Prime Minister Paul Martin in 1999 to deal with international financial matters. Sustainable development is the major theme of G20. It is also interested in solving global energy crisis, economic problems, demographic problems etc. Australia, Canada, Saudi Arabia, United States, India, Russia, South Africa, Turkey, Argentina, Brazil, Mexico, France, Germany, Italy, United Kingdom, China, Indonesia, Japan, South Korea and European Union are the members of G20. On the other hand the Group of seven (G-7) comprises Canada, Germany, France, Italy, Japan, United Kingdom and United states. â€Å"The G7 is often referred to as G8 because Russia fully participated in all but financial and certain economic discussions of G7 since the 1998 Birmingham summit†. Before the formation of G7, G6 was formed in 1974 by world's major industrialized democracies such as United States, the United Kingdom, Italy, West Germany, Japan and France. In 1975 Canada joined G6 and it became G7. Russia joined G7 in 1997 to make it G8. Since, its formation G8 contributed heavily to global economy. Fratianni, et al (2005) pointed out that â€Å"The world without G8 would be more brutish and riskier than it is now† (p.4). The recent financial crisis has unveiled many of the loopholes in G8 functioning whereas G20 stood well to the challenges raised by the recession. It should be noted that G8 consists of mainly European and American countries whereas G20 consists of countries from Asia also. It is often said that global wealth is currently shifting from America a nd Europe to Asia at present. This is evident from the fact that most of the prominent Asian countries escaped from recession problems whereas American and European countries are still struggling for survival. In other words, G8 failed miserably in tackling recession problems whereas G20 managed these problems well, mainly because of the contributions of Asian countries. This paper analyses the loopholes in G8 in tackling recession problems and the ability of G20 in filling that loopholes. What holes has the financial crisis revealed in the G8? Even though G8 countries are believed to be the wealthiest countries in the world, recent financial crisis has unveiled the loopholes in the governance of these countries. According to Fratianni et al. (2007), â€Å"Today, the G8 leaders are dealing directly with central question of how to build better global governance in both public and private sphere† (p.23). As a result of globalization, privatization is taking place at rapid pace in most of the countries. Moreover, governments in G8 countries are privatizing many of the publicly owned companies to stay away from the responsibilities of servicing the people. It is a fact that private capital is essential for the economic growth of a country. However, uncontrolled private capital in critical sectors may bring more harm than good. India like emerging economies is allowing private participation cautiously even though they are following mixed economic policies. On the other hand, China does not allow private capital in critical sectors even though they are doing everything possible to encourage private capital on all other sectors. G8 countries on the other hand allowing private companies to invest at will in all major industrial

Pre Implantation Genetic Testing Philosophy Essay

Pre Implantation Genetic Testing Philosophy Essay Humanity revolves around procreation. We need to reproduce in order to produce future generations. In the past few years, science and medicine has gained an immense amount of knowledge about pregnancy and the underlying developmental stages of how it works. Furthermore, science is progressively improving, resulting in our ability to diagnose, manipulate and sometimes treat genetic abnormalities. Procedures such as the pre-implantation genetic diagnosis (PGD) were developed as a means to avoid selective abortions by detecting that the embryo is free of terrible lethal genetic diseases such as Huntingtons disease. However, recently PGD has been raising some ethical questions as people began using this technology for medically unrelated and unjustified reasons. Vanity and secondary motives of patients who use PGD for the creation of designer babies and savior siblings violates the fundamental principle of morality. Using PGD for reasons other than justified genetic testing is impermissi ble because it treats the potential baby as a means not as ends in itself; therefore, it violates Kants second categorical imperative. Scientific Background PGD works through a process of In Vitro Fertilization (IVF). In this procedure, multiple eggs are produced, retrieved from the ovaries and [manually] fertilized with the husbands sperm in a laboratory, outside of the female body3. As the embryos develop in vitro, embryo biopsy is performed by removing a single cell from each three day old embryo4. These cells are analyzed-by a variety of methods-for particular chromosomal or genetic abnormalities in order to distinguish which embryos are free of genetic disease. Normal, healthy embryos are then transferred into the uterus where they can grow and develop into a healthy child. Arguments Kant Immanuel Kant came up with a moral philosophy that was based on a theory of the Categorical Imperative. These are valid principles based off of the concept of duty that must be obeyed by all and are good in and of themselves. The second categorical imperative states that one should Act in such a way that you treat humanity, whether in your own person or in the person of any other, always at the same time as an end and never merely as a means to an end2. In other words, one has perfect duty to not use someone as a means to achieve a personal goal. This principle of rationality formulates the core of moral law and requirements that rational agents must follow. Furthermore, each rational being has autonomy, or a free will to define their own law. However, possession of autonomy by each being implies that all persons should be treated equally, with the same amount of respect and one cannot infringe on the others rational will. The intuitive essence of humanity, therefore, objects to usin g others as a mere tool because it overlooks ones integrity and humanness. So, one cannot assert a moral right to own a person-like a piece of property-because proprietary right over a person denies any existence of a free rational action; furthermore, it denies the person a right to be an end in themselves. But, humans have value and worth; hence, they require to be respected. Each person deserves to be respected for his/her integral being (of who they are). While PGD is performed on fetuses, its use is still unjustified because fetuses are potential persons and therefore, require the same amount of respect as any other person. Furthermore, the use of PGD in creating designer babies and savior siblings violates Kants second categorical imperative. Designer Babies A very compelling argument against PGD arises out of its questionable potential use in creating perfect designer babies. The technology behind PGD would allow parents to select specific and nonessential traits (such as eye color, height, athletic ability, even intelligence) that they want their child to express. Such technology is reminiscent of the Build-a-Bear Workshop but for grown-ups. Using PGD as a means for eugenics is fallacious and unjustified in many ways, such as its violation of the second categorical imperative. Parents have abused PGD use in order to have it cater to their individual conceited expectations of creating a perfect child. They vainly pick and chose the traits they find beneficial and get rid of ones they find unhealthy or unperfect so they could satisfy their goal of not having a financially and socially burdensome child. Not only is this wrong because it discriminates against the disabled but also because it violates the core value of humanity by infringing upon the childs autonomous will by treating him/her as a means to an inappropriate end. The parents social and economic ends are being pursued while the childs ends are being neglected. In designing a child, parents destruct the childs will (in a few different ways) therefore, they fail to treat them as an end in themselves. Physically, parents annihilate certain features their child would naturally possess (not to mention the obliteration of unwanted fetuses). By doing so, parents fail to treat the child humanely. Also, al tering mental abilities of a child is deceptive and confuses their will. Hence, it overlooks the rational ability of a-potential-rational agent and his/her end in himself/herself. Finally, parents restrict their childs will by altering their whole mental and physical being and not allowing them to pursue their individual goals as they see fit4. In order for the mental and physical humanity to be treated as an end, ones will must exist. However, when parents select traits for their child, they overlook their childs dignified and humane right to be how they were naturally meant to be. They use their child as a means to reach some vain, social or economical end, therefore, violating Kants second categorical imperative. Every human being is a rational agent (even the fetus which is a potential person) and has autonomy; therefore, one should not be treated as a means to an end. Because the use of PGD allows parents to use their children as a means to an unjustified end, its use is imperm issible. Savior Siblings Another issue with using PGD rises out of its unjustified creation of savior siblings. A savior sibling is a child created by tissue typing and help of PGD in hope of providing a perfect HLA-match for the seriously sick sibling in order to save his/her life. While the engineered child does not benefit or is harmed, the implications of such procedure are morally unethical. It objectifies the child, viewing him/her as a mere commodity, disregarding the childs humane right to equality. Treating such child as a tool to cure another violates an ethical principle of treating a person as an end in himself/herself (violates the second CI) because it uses the child as a means for which to treat the unhealthy older sibling. Such applications of PGD resemble slavery, where the savior child is a slave and the parent is a slave-owner. The parent would possess a right to own the slave child affirming the child as a commodity. But a child is not an object to have possession over; the child is a per son who requires respect and possesses an autonomous will to be an end in himself/herself. Therefore, creating a slave or savior sibling would violate the categorical imperative due to the demolishment of the childs free rational action. Thus, use of PGD for the creation of savior (slave) siblings is unjustified because it strongly violates Kants second categorical imperative. Furthermore, creation of savior siblings leads to other problems. In addition to being unethical, there is a strong belief that a childs profound identity would be impaired. They would be viewed as a secondary gain, a tool solely designed for the purpose of saving another life. This impaired will of the child would lead to countless psychological problems. The mental aspect of the childs humane nature would be compromised-the child would lack self-esteem and self-rescpect-as he/she would not be praised for his/her individual value but rather as a means to a particular end. Parents, by using PGD for instrumentalization of their children, would violate the childs autonomous will and individual personal value by using them as mere means to parental ends and limit[ing] a childs right to an open future4. In sum, PGD promotes unjustified creation of designer babies and savior siblings. The use of this technology allows parents to use their children (or potential children) as a means to satisfy their parental end; therefore, neglecting the childs autonomous will to be an end in himself/herself. Thus using PGD to create designer babies and savior siblings is impermissible because it violates Kants second categorical imperative. Opposition PGD is argued to be unethical in this paper; however, others view its use acceptable and nothing more than a legitimate autonomous right of parents to produce healthy children. They believe that because parents are the most socially and economically affected by the birth of a child, then they should have the right and freedom to choose the identity of their offspring. Having a healthy child is in the parents interest because it is less socially and financially constraining and burdensome. Besides, being healthy is in the best interest of the child as well. The child would want to live a happy and healthy life, free of disease. If PGD can provide a tool for removing such lethal and stigmatizing disease form society, then it should be perfectly plausible to be able to use it. Parents have a right to choose what it best for their children and family; therefore, using PGD as a means that will allow them to select for traits they see best fit for their child would be perfectly justified. Rebuttal However, while these are plausible reasons for the use of PGD, they are not strong enough to justify its immoral applications. Every single individual-even the potential person and the disabled-has a right to autonomy. No one can or should be able to define what life is worth living; furthermore, no one can impose the quality of life of principle on another. As previously stated, we can not say that the disabled lead a good or a bad life; it is simply not for us to decide. In fact, values of good and bad are of human conception and will vary from person to person. Parents need to take responsibility, financially and mentally for their child regardless of its physical well-being. Good parent do not choose; furthermore, they do not use their child as a means to appease their interest of having a less socially and financially constraining life. Using PGD for vain reasons is never morally justified. Using PGD for medicinal reasons is appropriate; however, using it for designer babies and savior siblings violates the fundamental principle of ethics (Kants second categorical imperative) and therefore, can never be morally justified. Conclusion In conclusion, PGD has revolutionized reproduction. It has granted access into a remote realm by allowing persons to select favorable genetic characteristics of offspring before implantation. However, while its promising view of the world without suffering and disease sounds appealing, moral justifications of PGD and its policy raise many concerns. More specifically, some of the issues with the use of this technology deal with the unjustified creation of designer babies and savior siblings. These are serious issues, the implications of which can have destructive and irreversible consequences on the present and future generations. While some of the applications of PGD may be accepted; nevertheless, as of now, the risks outweigh the benefits. It is not medicines role to make one more socially accepted or be better-off. Those are not the types of standards for us to decide. Intentional destruction of potential human life is never justified. PGD runs on a dangerously thin line of potenti al medicinal benefit and playing God. It also violates Kants second categorical imperative by treating fetuses as a mere means to an end. Therefore, until clear, strictly medicinal and ethical applications of PGD are established, the use of this technology can not be justified.

John Grisham Essay -- essays research papers

John Grisham’s Appeal to Contemporary Viewers   Ã‚  Ã‚  Ã‚  Ã‚  The success behind the Grisham’s novels has come from the author’s ability to focus the suspense and drama around the character, rather than the cases the character is involved in. When one looks back into time at the novels and TV shows about law, the authors tended to focus on the cases rather on the drama surrounding the event that took place. In John Grisham’s book The Firm, he turns the focus of the audience away from the actual case(s) and instead focuses on the life of the lawyer (Mitch McDeere). This allows Grisham to add drama, suspense and anything else that would help support the plot. If Grisham decided only to write about the technical aspects of law surrounding a case, then his following of viewers would probably be much smaller then it is today. Matt Zoller Seitz, an author who wrote an essay that reaffirms this point, by claiming that the contemporary viewers are attracted to Grisham’s work because of his real life like stories surrounding the main characters, like the lawyer, Mitch McDeere, in The Firm.   Ã‚  Ã‚  Ã‚  Ã‚  John Grisham’s leading character in this novel is Mitch McDeere, he is the center of the plot. Grisham uses supporting characters such as Mitch’s wife, and other partners in the law firm, that brings life to Mitch McDeere. Grisham creates conflict between these characters and Mitch to form the drama of the plot and find a resolution to the problems that...

Essay Event Proposal

I. Title and Theme of Description A masquerade ball party is an event which the attendees are all in elegant dress wearing a mask. The title of our event is unmasking breast cancer. The theme will be masquerade ball. Our fantastic masquerade themed party nights will bring a scene of intrigue and illusion. This theme would create a memorable and terrific atmosphere. II. Event Objectives As mentioned above, our event theme and title is involved around breast cancer.This event revolves around raising awareness of breast cancer issue, but also, to create awareness for young students and informing them about how to prevent themselves. This event is an ideal charity event with a women’s health focus, and has a purpose for fundraising and supporting breast cancer charity which comforts the needs of people who are suffering from or who have already been affected by breast cancer III. Event location The venue will be at Globull club in Bulle (Switzerland) which is fantastic for holding a masquerade ball.The maximum capacity is 150 people. As we are aiming for 150 attendees for a best budget scenario, Globull is huge enough to meet our needs. This place is also idealistic for young students living in Bulle to come as it is located 15minutes away by walk from the city center. Above all, facilities and environment needed for a party including projectors, lights and sound system are perfectly equipped. IV. Event Design All attendees would wear a mask upon entering on the venue.The night would be simple and elegant just indicating the time and place along with a map which indicates that they should be wearing their most fancy dresses and tuxedos. In the entrance hall, there will also be a giant mask stand showing the Masquerade theme with which the guests could be able to take pictures. Light purple and pale pink colors will be displayed throughout the function hall along with drapes on ceiling. The tables will have simple white linens.There will also be with a fabulo us pink floral decoration representing breast cancer symbol and candle on the table. All attendees will surely enjoy this charity party. Set-up V. Information on sector Our main audiences are going to be students and faculties from Glion Institute of Higher Education located in Bulle. They are keen to parties in their life apart from study and want to be engaged in social mingling. Key Facts Total Students on Bulle campus (Undergraduate+Post Graduate+MBA) 683 (age ranges from 17 to around33)Number of faculty members 50 Students male/ female ratio 48/52 VI. Food & Beverage Food will be small treats with fabulous designs but not in a finger food style. Below menu is basically provided by Le Buro and be catered to Globull. As our event theme’s main colors are pink and purple, we specially organized our customized food( pink cookies, sweets, pink themed cupcakes) together for attendees. Menu Drinks Minerals: Orange juice, coke, classic water, sparkling water A glass of beer: spec ial Cardinal Wines: Red wine (Brands to be defined)White wine (Brands to be defined) Treats Plate with variety of cheese and bread Plate with variety of meat and bread Mini Jar of beef tart Mini Jar of Salmon tart Mini Jar of Shrimps Mini Jar of Gaspacho Mini ham croissant Mini lemon tart Mousse of wildberry Customized food for Attendees VII. Entertainment Program -Arriving of Guests -Welcome Remarks (By the Host) -Guest speaker speech -watch a clip about breast cancer -Dancing show by volunteer students -Time to party and Dance by DJ music -Final words from the host

Plato has Stronger Reasoning than Aristotle Essay - 695 Words

Plato and Aristotle Nearly all humans have the goal to live a virtuous and happy life. Two of the world most acknowledged philosophers, Plato and Aristotle, had their own views on this central issue. Plato supported the understanding view; he believed understanding is the key to living a virtuous life. Aristotle supported the habit and action view; he believed that individuals become virtuous by continuous moral actions. By and large both philosophers have a good standpoint; but in my judgment one has a stronger line of reasoning. Plato supports the view of understanding over custom and tradition. He believes that individuals should acquire the knowledge to understand something and then start performing the action. Plato says†¦show more content†¦His position demonstrates to us that understanding helps us do good and doing good means living a virtuous life. I believe that Plato’s view is acceptable. A human must understand the actions he or she is going to perform; it is beneficia l for us to know what we are doing before we do it. For example in any kind of organization you need understanding and knowledge of the action over tradition and custom, because knowledge is more widely accepted than tradition and custom. Tradition and custom vary from place to place, but knowledge and understanding are universal. Aristotle, Plato’s student, invented his own view about virtuous living. Aristotle believes that individuals acquire character virtues threw actions that are repeated continuously. He says, â€Å"Virtue of character results from habit, hence its name ‘ethical’, slightly varied from ‘ethos’.† (pg.14) He says that none of the virtues that are in our character arise naturally; instead they are embedded in us by continuous actions. For example a soldier becomes brave threw continuous acts of bravery, the repetitive actions someway conditions him, and the virtue becomes a character in him. Aristotle also points out t hat an individual’s character virtues can also be in surplus or in lower; an individual can have too much bravery and be considered reckless;Show MoreRelatedClassical Greek Conceptions Of Knowledge Essay1044 Words   |  5 Pagesthe Analogy of the Sun and the Good, Plato uses Socrates’ perspective on knowledge to discuss the intelligible and sensible worlds to relay an underlying message about knowledge and its universal importance. Continuing to follow this Socratic philosophy, Plato introduces his Allegory of the Cave to depict the problem of ignorance using the metaphorical darkness of the cave and the symbolic chains preventing humanity from attaining uncorrupted knowledge. 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